Holmes Norton,

Katz, Elliott




Mary Sue



INTERVIEWER: Could you tell me how you personally experienced the restrictive Cold War atmosphere that came through the Fifties?

ALLEN GINSBERG: Well, part of that atmosphere was the sort of anti-Communist hysteria of McCarthyism, but culminating in '53 or so, with the execution of the Rosenbergs. It was a little harsh. Whatever they did, it wasn't worth killing people, you know, killing them. I remember sending a wire to Eisenhower and saying: "No, that's the wrong thing." Drawing blood like that is the wrong thing, because it's ambiguous; and especially, there was one commentator on the air, called Fulton Lewis, who said that they smelt bad, and therefore should die. There was an element of anti-Semitism in it. But I remember very clearly on the radio, this guy Fulton Lewis saying they smelt bad. He was a friend of J. Edgar Hoover, who was this homosexual in the closet, who was blackmailing almost everybody.

But that year, '53, I was living with William Burroughs in New York, and he was conceiving the first routines of Naked Lunch, which were parodies of Cold War bureaucracy mentality and police state mentality. And I remember that year very vividly, that Mosaddeq was overthrown in Iran, in Persia, because it was suspected that he might be neutral, or left, though he wasn't, but he really wanted to nationalize the oilfields, which the Shah later did anyway. And I remember the CIA overthrew Mosaddeq, and he wept in court; and we've had karmic troubles and war troubles with Iran ever since. That was the seed of all the Middle Eastern catastrophe we're facing now.

[At the] same time, in 1953, the Arbenz government in Guatemala was overthrown, and I was much aware of that, despite the neutrality of the American papers and the lack of real reporting. The actual event was that Allen Dulles was running the CIA, I believe; John Foster Dulles was Eisenhower's Secretary of State; they both had relations to the... I think it was the Sullivan and Cromwell law firm. The Sullivan and Cromwell law firm were representing United Fruit, and so, for the United Fruit's interests we overthrew a democratically elected leader ... Jacobo Arbenz in Guatemala. And that was followed by... well, what is it?... 30 years or 40 years of persecution of the Guatemalan indigenous peoples, with the death of 200,000 of them - at least so the New York Times says - particularly under the later leadership of General Ríos Montt, who turns out also to have been a disciple of Pat Robertson, the right-wing moralist, Bible-thumping Christ announcer, assuming for himself the morality and ethics of Jesus.

So many, many seeds of karmic horror: mass death, mass murder, were planted in those years, including, very consciously for me - I was quite aware of it - the refusal of John Foster Dulles to shake Zhou Enlai's hand at the Geneva Conference which ended the French war in Indochina, or was supposed to end it. Now the Americans had been sending France $40 million a year to pursue that war, and then the Americans cut off the funds, so the French didn't have funds. But as Bernard Fall points out, and many others, General Salan and others maintained the war through the proceeds of the opium sales in Chelon, the Chinese section of Saigon, and the war was funded for a while by them. Then, when the Americans finally took over, with a puppet president, Diem who had been cultivated in the Merinal Academy in the East Coast by Cardinal Spellman... another flaming faggot, who in disguise was a sort of a war dragon and one of the instigators of the Vietnam War... so Diem was a Catholic, and we had installed him as the puppet in a Buddhist country. So, when I arrived in Saigon in 1963, coming after several years in India, I was astounded to find that this Buddhist country was being run by a Catholic American puppet. And, in sitting down with David Halperstam and I think Charles Morer and Peter Arnett and others, who were reporting for the American newspapers, I got a completely different idea in the early Sixties, '63, May 30th '63 to... oh, June 10th or so... completely different idea of what was going on in the war than I'd had reading the papers abroad or in America. They all said that the war could not be won; there was no light at the end of the tunnel; and Ambassador Lodge's reports to the President were false, or hyper-optimistic and misleading; and that they were getting flak and criticism for reporting what they saw on the spot there. But to go back to the Fifties, what was ... it felt like in the Fifties - given all these karmic violent errors that the CIA was making in Iran, in Latin America, the real problem was that none of this was clearly reported in the press. It was reported with apologies or with rationalizations or with the accusation that Arbenz was a communist, or that Mosaddeq was a communist. Mosaddeq was mocked, especially when he wept in court, with tears that were tears, and very tragic, both for America and Iran. And he was considered ... you know, in Time magazine, which was sort of the standard party line, like the Stalinist party line, he was considered the... you know, some kind of jerk.

Of course, in those days Walt Whitman was considered a jerk, and William Carlos Williams was considered a jerk, and any sign of natural man was considered a jerk. The ideal, as you could find it in advertising in the loose organizations, was the man of distinction: actually, a sort of British-looking guy with a brush moustache and a tweed coat, in a club library, drinking - naturally - the favorite drug, the drug of choice of the Establishment. And this was considered and broadcast as... advertised as the American century. Well, you know, Burroughs and I and Kerouak had already been reading Oswald Spengler on the decline in the West and the cycles of civilizations, and found this proclamation of the American century a sort of faint echo of Hitler's insistence on his empire lasting 1,000 years, or the Roman Empire's neglect of the central cities. And we were thinking in terms of the fall of America, and a new vision and a new religiousness, really, a second religiousness, which Kerouak spoke of in the Fifties, and exemplified, say, with his introduction to Eastern thought into the American scene, from the beginning of the 1950s through his book Mexico City Blues, poems which were Buddhist-flavored, through his open portrait of Gary Snyder in The Dharma Bum(s), the book The Dharma Bums - a long-haired rucksack revolution, a rebellion within the cities against the prevailing war culture, and a cultivation of the countryside and the beginning of ecological considerations and ecological reconstruction.

So you had McCarthyism, you had a completely false set of values being presented in terms of morality, ethics and success: the man of distinction. You had to put down the most tender parts of American conscience, Whitman and Williams. You had the aggression of the closet queen J. Edgar Hoover and the alcoholic, intemperate Senator McCarthy working together. You had a stupid Post Master General, Arthur Somerfield, who presented the President, Eisenhower, with Lady Chatterley's Lover on his desk, with dirty words underlined; and it was reported, I think in Time or in Newsweek, that Eisenhower said, "Terrible - we can't have this!" And so there was censorship, particularly censorship of literature was not... like, unconsciously or inadvertently, the things that were censored were the anti-war, anti-macho, anti-imperial texts, whether the beginnings of Burroughs's Naked Lunch in the Fifties, Kerouak's Visions of Cody, which could not be printed in those days, Lady Chatterley's Lover, Henry Miller. So we had D.H. Lawrence banned, Catullus banned; the Satyricon and Petronius' Arbiter couldn't be printed completely in English, it had to be printed in Latin in the Modern Library editions.

So we had electoral censorship, literary censorship. You had a large-scale electoral censorship on a much more subtle, vast wave, with the CIA, bankrolling the Congress for Cultural Freedom and a number of literary magazines, like Encounter, Truth, (We Won in?) Africa, Demonat, and others. Stephen Spender, I remember, used to complain to me that he'd bring in articles critical of the American imperium in Latin America, and somehow Laskey, or whoever was working with him, or Arnold Beichman, I don't know - somehow, when he left their office, they would... it was rejected and nothing but anti-Communist, anti-Russian screeds were there. Very good reporting in that aspect, very good, but on the other hand there was no balance in reporting the horrors of American imperial invasion and overthrow and CIA subversion - all over the world, actually - much less CIA invasion of the intellectual body politic, with the funding of the National Student Association, Congress for Cultural Freedom, all those magazines; even the Pen Club was tainted with that for a while. So there was this invasion of subsidy for a somewhat middle-right-wing party line. And the interesting thing is, most of those people that were working in the CIA, that worked that out, were ex-commies; they had the same Stalinist mentality: they just transferred it over to the right wing, and it prevails to this very day. But it was... ex-radicals, or even Marxists, who, disillusioned by the show trials of 1937 and the anti-Semitism of Stalin, went all the way over to the to the extreme right and began suppressing their understanding of the trouble with the American capitalism and imperialism, and didn't strike a good balance, as did a few intellectuals, like Irving Howe, an American who had explored the World of Our Fathers, Ian McGuint... the first-generation of Slavic, Russian and Jewish geniuses that rose out of the American soil after the great immigrations of 1895, which is part of my family too, because my mother came over from Russia in 1895.

So, to summarize: in the Fifties you had invasion of the intellectual world, subtly and secretly, by the CIA. You had invasion of political worlds in the Middle East, in Central America and Africa, I presume, and in Asia, again with secret police. I believe it was Wesley Fischel, the professor at East Lansing, Wisconsin, the University of Wisconsin, who trained President Diem's secret police and brought them over intact to Saigon, under the auspices of the CIA, back in the early Fifties, when Diem was installed, '56 or so. You had a subversion of student activity and a blanketing of student protest. That's why you had the extreme rise of SDS, and later (Prairie Fire?) in the early Sixties, because normal student investigation and rebellion against the status quo had been suppressed by CIA funding of the National Student Association, with the presidents of the Student Association quite witting.

You had a literary atmosphere where there was censorship, where there was very little vigor, where an Eliotic conservative attitude was dominant in the academies, which excluded then Whitman as canon or Williams as canon or Minna Loy, or Louis Nightecker, or Cobracussi or Charles (unclear), or the whole imagist/objectivists' lineage which came into prominence in America in the Fifties and transformed American poetry to open form. So you had a closed form in poetry, and a closed form of mind, is what it boils down to.

INT: So how did it feel for you as an individual, with writing in a very different way about very different subject matters, to be coming through that period?

AG: Well, it was fun. (Laughs) First of all, I was gay, and once I came out of the closet in 1948, all during the Fifties I was astounded at the cowardice or silliness or fear of the rest of the gay literary contingent, although I think one or two writers had been up front, like André Gide or Jean Genet, of course, and Gore Vidal in America, who broke some ice.

But between Burroughs and myself, we were (Laughs) completely out of the closet, and thought it was all funny or, you know, absurd, the repression and the persecution of gays in those days. I remember I got kicked out of Columbia for... I had hosted Kerouac overnight - he slept in my bed, and I was a virgin at the time, and this is back in the Forties, '46 or so... and quite chaste; we slept together because it was too late to go home to his mother on the subway - and somebody found out about that he was staying over, and when I came downstairs there was a note: "The Dean will want to see you." And I went to see Dean Nicholas McKnight of Columbia College, and he looked at me and said, "Mr. Ginsberg, I hope you realize the enormity of what you've done." (Laughs) And I took a look and I realized I was surrounded by madmen (Laughs) - they were completely nuts, you know, and, you know, thinking something horrible was happening.

So that was the atmosphere late Forties, early Fifties, actually. And then I think probably by '55-'56 in the... I'd sort of given up on New York 'cause it was too restricted and too much in the closet, and too academic; there was no way of getting anything as wild as Kerouac's writing or Burrough's routines or Burroughs's novel Queer, which we put together in '53, or In Search of Yahe, 1953, though we had managed to publish his book Junkie, which is a realistic account of the stupidity of the war on drugs, and the troubles of drug(s) too.

But the literature we were producing just for ourselves, without any intention of publishing, just for the pleasure of writing and amusing ourselves and extending our imaginations, and each others' imaginations, you know, I think in the dedication of (.?.) in 1956, I mentioned Kerouac's 13 novels and Burroughs's Naked Lunch and Neal Cassady's First Third, and saying "All these books are published in heaven." I didn't think they'd be published in our lifetime; things seemed so closed. And it's that closed mind, I think, that was responsible for the ineptness of the Cold War. Certainly, a cold war of some kind was necessary, but I think probably rock'n' roll, blues, blue jeans, the counter-culture, did as much, if not more, to undermine the authority of the Marxist bureaucracy, certainly in Czechoslovakia, Hungary and Poland - probably in Russia, too, and the internal corruption within Russia did as much to undermine it as all the trillions of dollars that we went into debt for military hardware which was never used, or rarely used.

INT: What was your assessment of the Russians during this period?

AG: Well, very mixed, you know. My mother was a communist and my father was socialist, so I grew up with knowing the fight. And I never was a communist - I was more apolitical in a sense, until I went to Saigon in '63, and saw the... But that wasn't it, because I did make mockery of some of the McCarthyite Cold War straightness. I think my poem America says: "Them Russians, them Russians and them Russians, and them Chinese and them Russians, they're after us, they want to take our cars from out of our garages." And I said, "OK, America, I'll fight them - I'll put my queer shoulder to the wheel." They still don't let gays in the military in America, so...

I was sort of neutral in the Cold War, since it seemed to me a balance of aggression on both sides; a preponderance of heavy, heavy police state in Russia, and not so heavy in America at all, though a police state for junkies, certainly, and it has grown and grown and grown, where we do have a generic police state for people who are committing the political crime of smoking grass, or the illness ... or involving the illness of addiction. We have more people in jail now than anywhere else. But in those days, the Government was also spreading all sorts of mythological nonsense about marijuana, despite the Guardi report giving it a clean bill of health.

So there was a little element of police state here, and certainly in areas that I was familiar with. There was an enormous element of the American police state in Latin America and in Iran and so forth. So, Americans did not take that in account. It's almost as W.E. Dubois, the great black philosopher, said, that the problem was not merely race, but that people who were prosperous were willing to enjoy their prosperity at the expense of the pain, suffering and labor of other people. Like, I understand that we withdraw, from Africa hundreds of billion of dollars of raw materials every year, and then complain when they want some foreign aid. (Laughs) Or that, as of those days to these very days, we'll lend them money to expand their coffee plantations, but not to make their own coffee factories and sell it abroad. So we've been sucking the blood out of our client and undeveloped nations like vampires, and that's why America has this prosperity; and people are not willing to recognize that - not only America, but Western Europe. I mean, I was quite aware of that and thinking in... thinking in those terms in the late Forties, early Fifties.

But by '65, I'd had several very interesting incidents. I went down to Cuba and, complaining about Castro's treatment of homosexuals, found myself after a month under arrest and expelled from the country, to Prague. In Prague, I found I had quite a bit of money from royalties, and so took a tour of Russia and saw what was going on there in terms of police state and bureaucracy; came back to Prague, was elected the King of May by the students, and immediately expelled by the Minister of Education and the Minister of Culture, as an American homosexual narcotic hippie - a poor role model for Czechoslovakian youth. At that time, I think it was May nineteen-ninety... And in '65 I ran into Havel as a student, an acquaintance which we renewed when he became President, and he reminded me that we'd met. If you ask Havel, or see his interviews with various jazz figures who influenced him, you'll find that the inspiration for the rebellion in Eastern Europe was very much the American counter culture, and the English counter-culture: the Beatles, Dylan, Kerouac, Burroughs, Soft Machine, the Fugs: a very important rock group singing 'Police State Blues' and 'River of Shit' (Laughs) in the early Sixties in America.

So I found I was kicked out by the Prague police and the Havana police. Then, when I got back, I took part in various anti-war manifestations. But I found that the day I'd arrived in Prague, I had been put on the dangerous security list of J. Edgar Hoover, as a crazed, violent, or ... I don't know what he thought I was. And that he should talk, I must say... (Laughs) Maybe he thought my homosexuality was a threat to America or something.

But anyway, on April 26, 1965, the day I arrived in Prague, to be kicked out two weeks later, I was put on the dangerous security list here. Then I found that... in '65-'66, that the Narcotics Bureau was trying to set me up for a bust, partly for my anti-war activity, partly anti-war on drugs, anti-police corruption activity, and so they tried to set me up for a bust, several different people busting people and threatening to throw the book at them unless they went to my apartment and planted marijuana. So I complained to Robert Kennedy and to my various Patterson, New Jersey representatives in Congress, and New York. And years later, when I got my papers from the FBI under the Freedom of Information Act - because you can get your papers after 15-20 years - I found that the FBI had translated a denunciation of me by the Prague youth newspaper (Lada Fronta?), saying that I was a corrupter of youth and alcoholic - which I'm not - and not to be trusted, and had sent it over the Narcotics Bureau to send to my representative, Congressman Jolson, wanting him not to answer my questions and request for protection and complaints about the set-ups, the entrapment procedures of the Narcotics Bureau, because I was irresponsible, as is proved by this communist newspaper (Laughs), and that anything I said might be turned to embarrass him. So I realized that the Western police and in certain areas, the Western police and the communist police, by 1965, were one international mucous membrane network (Laughs) - there was hardly any difference between them.